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Update 01-03-equality-vs-the-morality-of-life-apologia.md

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@@ -40,7 +40,7 @@ The notion of "rights" arises when a creature, having a certain objectively requ
- To hold a rational being back from applying its reason to its life is to oppose its very means of supporting its life; and therefore ultimately to oppose its life **qua rational being**, and reduce it to less than human.
- An objective fact about humankind is that we have limbs capable of exerting brute force and predating on other rational beings; but it's also an objective fact that we have a rational brain capable of directing these same limbs to labour to produce instead of to predate on those who do produce.
- A rational being's pursuit of its morality **qua rational being** consists of scientifically observing the objective facts about reality and learning knowledge of how to terraform nature to produce its needs for a holistic life -- in other words, a rational being pursues its requirements for life not as a predator or a brute, but through productivity.
- <Trader principle>.
- When a rational being has need for the produce of another rational entity, rationality, and therefore morality, demands that it engage in mutually voluntary **trade** -- that it exchange the produce of its own rational efforts (cognitive or physical) for the produce of the other.
- Ergo finally, due to the metaphysical nature of rational beings as rational beings, which must live as such, the moral code which preserves and promotes rational life **demands rationality**; and the right to pursue that moral code in a social context **demands productivity**.
A right therefore, cannot consist of a claim to predate on other rational beings (which would amount to treating the victim as less than human) -- whether on their minds, their bodies or their produce. A right for a rational creature consists solely of a right to exercise one's own capabilities toward the moral end of one's own life **qua rational being**, within a social context.